In 1984, just 423 pilgrims were certified as having completed the Camino to the cathedral of Santiago, which is worshiped as the final resting place of St. James. Last year, a record 237,810 pilgrims were certified.
“Solvitur Ambulando” – It is solved by walking, 2015 Lenten Labyrinth Walks 35/40, virtual walk of the finger labyrinth at the Cathedral of San Maritino in Lucca:
Sundays are Sabbath days and I definitely rested today. In order not to get stressed by Lenten undertaking, I allow myself to research a new labyrinth and walk it as a finger labyrinth.
Today I researched Italian labyrinths and found this one, the Cathedral of San Maritino in Lucca … a Chartres pattern older than Chartres.
Following a Chartres-type design, the labyrinth found in the Cathedral of San Maritino in Lucca, Italy was cut into a single stone and acts as bas-relief. Located within the porch at the western end of the cathedral, the labyrinth has been placed vertically into one of the pillars. Similar to other Italian labyrinths, the one from Lucca draws parallels between the pagan Theseus and Christ:
Here is the Cretan labyrinth that Daedalus built. From it no one who entered could escape except Theseus, who succeeded through the grace of Ariadne’s thread.
This would seem to suggest that one would be trying to escape the labyrinth and not reach its center, but as the hexameter points out, one cannot succeed without Ariadne’s thread. Therefore, the faithful must rely on God to lead them out. According to the observations of Julien Durand, this labyrinth once contained the images of Theseus and the Minotaur, but over hundreds of years, the fingers of thousands have gradually rubbed these characters out, so that today no trace of them remains.
The labyrinth or maze is embedded in the right pier of the portico and is believed to date from the 12th or 13th century. Its importance is that it may well pre-date the famous Chartres maze, yet is of the Chartres pattern that became a standard for mazes. The rustic incised Latin inscription refers to ancient pagan mythology: “This is the labyrinth built by Dedalus of Crete; all who entered therein were lost, save Theseus, thanks to Ariadne’s thread” (HIC QUEM CRETICUS EDIT. DAEDALUS EST LABERINTHUS . DE QUO NULLUS VADERE . QUIVIT QUI FUIT INTUS . NI THESEUS GRATIS ADRIANE . STAMINE JUTUS”).
On the whole, too, those in the Italian churches are much smaller than the French specimens. On the wall of Lucca Cathedral (Fig. 43) is one of a diameter of only 1 ft. 7½ in. It formerly enclosed at the centre a representation of Theseus and the Minotaur, but owing to the friction of many generations of tracing fingers this has become effaced. Opposite the “entrance” is the inscription:
HIC QUEM CRETICUS EDIT
DAEDALUS EST LABERINTHUS,
DE QUO NULLUS VADERE
QUIVIT QUI FUIT INTUS,
NI THESEUS GRATIS ADRIANE
“Solvitur Ambulando” – It is solved by walking, 2015 Lenten Labyrinth Walks (31/40), Amiens virtual labyrinth @ home:
So for the second time in a week, I have picked a well known labyrinth and walked it virtually. Tonight, Amiens …
I quickly realize it is the same pattern as Chartres … I am so attached to Chartres that I have a hard time with the sharp angles …
The Labyrinth of Amiens Cathedral is the second largest in France, being slightly smaller than its cousin in Chartres. Measuring about 12.1 meters wide, the labyrinth occupies the entire width of the fourth and fifth bays of the nave, and is thought to have originally been placed in the cathedral in 1288. Although it is octagonal, its tracks follow the same pattern as Chartres, which is why it is considered to be an Octagonal, Chartres-type labyrinth. Comprised of “white-and-blue-black” stones, its entrance opens to the west, with the white stones acting as the labyrinthine obstacles.
Prior to the French Revolution, the labyrinth’s center comprised of a medallion which stated:
In the year of grace 1220, the construction of this church first began. Blessed Evrard was at that time bishop of the diocese. The king of France was then Louis the son of Philip the wise. He who directed the work was called Master Robert, surnamed Luzarches. Master Thomas de Cormont came after him, and after him his son Renaud, who had placed here this inscription in the year of the incarnation, 1288.
“Solvitur Ambulando” – It is solved by walking, 2015 Lenten Labyrinth Walks 27/40, Sardis Baptist – Charlotte NC:
And this Henri Nouwen today …
Friendship in the Twilight Zones of Our Heart
There is a twilight zone in our own hearts that we ourselves cannot see. Even when we know quite a lot about ourselves – our gifts and weaknesses, our ambitions and aspirations, our motives and drives – large parts of ourselves remain in the shadow of consciousness.
This is a very good thing. We always will remain partially hidden to ourselves. Other people, especially those who love us, can often see our twilight zones better than we ourselves can. The way we are seen and understood by others is different from the way we see and understand ourselves. We will never fully know the significance of our presence in the lives of our friends. That’s a grace, a grace that calls us not only to humility but also to a deep trust in those who love us. It is in the twilight zones of our hearts where true friendships are born.
For further reflection …
“Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. They were talking with each other about everything that had happened. As they talked and discussed these things with each other, Jesus himself came up and walked along with them; but they were kept from recognizing him.” – Luke 24: 13-16 (NIV)My mind wanders back to Erika’s prayer in her Lenten devotional last week …
Erika Funk: Mark 7:1-23
Beneath this story of ritual hand washing is the literary tool of stereotyping. Mark sets up the characters to play their predictable roles: the mean and Puritanical Pharisees, the naive and teachable disciples and the radical hero Jesus.The problem with stereotypes is that they condition us to think very narrowly about not only groups of people but individuals as well. We think we “know” them. We trust them to act a certain way.
Here’s when “trust” becomes a negative. In Mark’s story the Pharisees assume they know Jesus’ motives. They trust they know who Jesus is and what his agenda is. As readers we trust that the disciples are not going to understand what’s going on and push Jesus for an explanation. Which is very helpful to us because we don’t always know what’s going on in Jesus’ mind either.
Lent might be a good time to ask ourselves what are the assumptions we make about Jesus and his agenda. When we say we trust in God – what exactly do we expect God to do or be in our minds? Can we trust God to be something other than a stereotype? Can we trust people we don’t understand to be vessels of God’s word?
Prayer: Lord, as we walk this journey to the cross with you help us with our stereotypes and expectations. Shine a light onto our hearts so we may see the ways we may not always honor you.
Tags: 2015 Lenten Labyrinth Walks (30/40), “Solvitur Ambulando” – It is solved by walking, Chartres Cathedral in Chartres France (Google Maps) - Virtual Globetrotting, Chartres Cathedral: A Sacred Geometry - clip - YouTube, Chartres virtual labyrinth @ home, Labyrinth at Chartres Cathedral | Atlas Obscura
“Solvitur Ambulando” – It is solved by walking, 2015 Lenten Labyrinth Walks (30/40), Chartres virtual labyrinth @ home: So I took a screenshot of the Chartres labyrinth and used it as my virtual labyrinth …
And then I visited the Chartres Cathedral online …
The Cathedral of Our Lady of Chartres, , a Latin Rite Catholic cathedral located in Chartres, about 80 kilometres (50 mi) southwest of Paris, is considered one of the finest examples in all France of the Gothic style of architecture. The current cathedral is one of at least four that have occupied the site.
The labyrinth set into the floor stones in the nave of Chartres Cathedral may be the world’s most recognized and famous path, yet it is surrounded in mystery.
Thought to be representation of the spiritual quest of the pilgrim traveling to the holy land, labyrinths like this began appearing in Europe in the 12th century, mostly in Italy. The labyrinth at Chartres is a little over 42 feet in diameter, and is thought to have once been graced by an image of the Minotaur at its center (a motif common in mazes and labyrinths around the world).
There have been many theories and elaborate mythology surrounding the original construction of the labyrinth. It is most likely constructed in the first decades of the 13th century, but no one knows for sure exactly when the labyrinth was made, no documents have been yet found, and little is known about the builders. An excavation in 2001 investigated claims that the center of the labyrinth was the site of a memorial or tomb for the cathedral and/or labyrinth masons, but despite extensive digging, no evidence was found to back up such claims.
Nonetheless, pilgrims have indeed been coming to Chartres to walk the famous labyrinth for 1000 years now, and the tide shows no sign of slowing.
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3.21.15 … but it is also used as a space to bring people together across cultural, religious, ethnic and racial lines …
Tags: "Be still and acknowledge that I am God" (Psalm 46:10), 2015 Lenten Labyrinth Walks (29/40), A Still Place in the Market, Ad majorem Dei gloriam, ‘I will give him the morning star’ (Revelation 2:28), “Solvitur Ambulando” – It is solved by walking, Daily Meditation by Henri Nouwen, death and taxes, dignity of difference, Henri Nouwen, kith/kin, Lauren Artress, legacy labyrinth, Matthews NC, morning star, Morning Star labyrinth honors woman’s memory | The Charlotte Observer The Charlotte Observer., Morningstar Lutheran Chapel Matthews NC, Renfrow Hardware, Sack’s new book on Leviticus, shared tool, sound of the train in the distance, Vayikra [Jewish name for Leviticus]
Dignity: So where do we see the word dignity? She lived her life with dignity.
Difference: what are we talking about in order to understand different don’t we have to understand what we have in common. Some interesting thoughts.
The labyrinth in modern times is not just a spiritual practice for one to find their center with God, but it is also used as a space to bring people together across cultural, religious, ethnic and racial lines.
There would be a series of regular encounters by bringing sacrifices, though the Hebrew word korban is better translated “coming close by bringing close.” The entire system of korbanot and all that went with them was a response to the crisis of the distance of God. That is the story behind the story of Vayikra [Jewish name for Leviticus].
Heather is reading Sack’s new book on Leviticus and shared this from the book……“(Ex. 20:19). When they made the calf, wrongheaded though they were, they were seeking a way of encountering God without terror. They need You to be close.”What Moses was exploring… were the fundamental parameters of the relationship between God and humanity. The God of Abraham was transcendent. Could He also be imminent? Could He relate to humans not only from heaven or the mountaintop, but down in the valley in the midst of the camp? Can an infinite God be close to finite human beings? If not, what hope is there for humanity?The people could not see God’s “ face” or understand his “ ways,” but they could experience his “ glory.” It was this phenomenon, cloud-like yet radiant, that would dwell in the Sanctuary, the symbolic home of God. There would be a series of regular encounters by bringing sacrifices, though the Hebrew word korban is better translated “coming close by bringing close.” The entire system of korbanot and all that went with them was a response to the crisis of the distance of God. That is the story behind the story of Vayikra [Jewish name for Leviticus].“Coming close by being close! Wow! What a great sentence to ponder in our Sabbath study”, says Heather.* The continuing drama in the Hebrew Bible is of God’s attention and human inattention. God is there but we forget that He is there … Every day is an encounter with the Divine
Life is so full of surprises from God.I thought the picture was perfect and the meditation below certainly speaks to what we are discussing. (and the scripture) It brings me a sense of completeness when we are studying something and several random sources are on the same wavelength confirming my path or thoughts. God lights up the wakway! Light to Dark to Light to conversations with God and the Psalms and now the Sabbath. How can what we learned about Sabbath enhance our Lenten spiritual quest?Shalom!Carol…
Subject: Daily Meditation: A Still Place in the MarketA Still Place in the Market“Be still and acknowledge that I am God” (Psalm 46:10). These are words to take with us in our busy lives. We may think about stillness in contrast to our noisy world. But perhaps we can go further and keep an inner stillness even while we carry on business, teach, work in construction, make music, or organise meetings.It is important to keep a still place in the “marketplace.” This still place is where God can dwell and speak to us. It also is the place from where we can speak in a healing way to all the people we meet in our busy days. Without that still space we start spinning. We become driven people, running all over the place without much direction. But with that stillness God can be our gentle guide in everything we think, say, or do.Henri NouwenFor further reflection …“May the words of my mouth and the meditation of my heart be pleasing in your sight, O Lord, my Rock and my Redeemer.” – Psalm 19: 14 (NIV)
What Is the Morning Star?
BY WAYNE JACKSON
“Please explain this passage: ‘I will give him the morning star’ (Revelation 2:28). What is the ‘morning star’?”
This passage embraces one of the seven promises from Christ to those who “overcome” (the trials and temptations of life), and thus remain loyal to him to the end (see: 2:7,11,17,26; 3:5,12,21). To the church at Thyatira, the Lord Jesus therefore says (regarding the one who overcomes): “I will give him the morning star.”
Some scholars consider the reference to be to Christ himself. Professor Andrew Hill has written: “Jesus Christ is described as the ‘morning star’ in 2 Peter 1:19 (phosphoros) and in Revelation 2:28 (aster proinos), and He identifies Himself as ‘the bright morning star’ (ho aster ho lampros ho proninos) in Revelation 22:16” (413). He goes on to point out that this “star” symbolism reflects the Old Testament and inter-testament emphasis on the “celestial” nature of the coming Messiah (cf. Numbers 24:17; Malachi 4:2).
William Barclay suggested several ideas. He thought the expression could signify the coming resurrection of the righteous. Just as the “morning star” breaks forth from the darkness of night, so the Lord’s people will break out of the darkness of the grave (1957, 67). Later, however, he came to a different conclusion. He was “quite certain” that the “correct interpretation” is this. The “morning star” is Christ himself. “If the Christian is true, when life comes to an end he will possess Christ, never to lose him again” (1959, 140).
For if we take the imagery of Scripture seriously, if we believe that God will one day give us the Morning Star and cause us to put on the splendor of the sun, then we may surmise that both the ancient myths and the modern poetry, so false as history, may be very near the truth as prophecy.
And some background on this labyrinth …
Behind the cemetery of the historic Morning Star Lutheran Chapel at 12900 Idlewild Road is a new legacy labyrinth, built to honor the memory of Shannon Christine Kennedy, who died in 2011 at age 36 after an extended illness.
The site is a special place of unexpected peace and solitude, tucked away near the busy intersection of Idlewild and Matthews-Mint Hill roads.
Kennedy’s mother, Marlene Perrotta, spearheaded the project as a way to remember her daughter and bring peace, beauty and enrichment to congregation and community members who choose to walk its calming path.
“Shannon was a daughter of faith. The labyrinth fit naturally with her journey,” Perrotta said.
Perrotta said The Morning Star Chapel labyrinth is patterned after the 14th-century labyrinth at Chartres Cathedral in France. It is 38 feet in diameter and holds 11 walking circles separated by dividers, with many turns along the way.
In the center is the Morning Star symbol, an element carefully chosen for its inclusive nature.
“A lot of labyrinths have Bible verse in the middle, but we didn’t want to sway people’s thoughts. It’s a sacred tool that enriches your life with communion with yourself and God or whoever is the higher power in your life,” Perrotta said.
Local brick mason Bill Stublaski carefully laid the labyrinth’s 9,400 pavers over a period of several months. The project was especially meaningful to him, as Kennedy was the birth-mother of his daughter, Angelica.
Perrotta said there are about 15 labyrinths in the Charlotte area but that this is the only one near Matthews and Mint Hill.
Morning Star Lutheran Pastor John Mouritsen said he hopes the community will discover the labyrinth and that it will become a place of comfort.
“It’s a place of peace in the midst of a very busy world,” Mouritsen said. “It is open to anyone who wants to walk it, and we are hoping to make it available for groups as well. We would like to welcome support groups of all sorts, and we’re looking to connect with the veteran community and neighbors of all faiths from all over the area.”
The labyrinth is accessible through the cemetery gate, and Mouritsen said folks are welcome there any time.
Perrotta said that once you’ve walked a labyrinth, you’re apt to return. “There’s no right or wrong way to walk it. It can be very spiritual or just relaxing and meditative,” Perrotta said. “You don’t feel the same way every time you walk it. It all depends on where you are in your journey.”